SIDOOH
"IF YOU WANT TO SURVIVE, JUST TRY TO RETURN HOME."
"BUT THOSE WHO WANT TO BECOME TRUE SAMURAI DON'T COME BACK."
Wednesday, November 2, 2011
To Become True Warrior
SIDOOH
"IF YOU WANT TO SURVIVE, JUST TRY TO RETURN HOME."
"BUT THOSE WHO WANT TO BECOME TRUE SAMURAI DON'T COME BACK."
Saturday, July 16, 2011
Jiwang Hero Komik
“Mawar Biru
Cintaku kepadamu
Tidak secetek yang kau sangkakan
Namun demi nasib berjuta-juta rakyat
Aku terpaksa korbankan cintaku”
-Harimau Putih-(Pai Fei)
“Hitomi
kenapakah perasaan rinduku padamu
bagaikan jentayu menanti hujan?”
-Pendekar Laut-(Pai Chueng Lang)
“Lily
kau pernah berkata
laut itu sesuatu yang sungguh romantik
namun bagiku
kau jauh lebih romantis daripada laut itu”
-Rimau Kumbang-(Tenno Gelap)
Cintaku kepadamu
Tidak secetek yang kau sangkakan
Namun demi nasib berjuta-juta rakyat
Aku terpaksa korbankan cintaku”
-Harimau Putih-(Pai Fei)
“Hitomi
kenapakah perasaan rinduku padamu
bagaikan jentayu menanti hujan?”
-Pendekar Laut-(Pai Chueng Lang)
“Lily
kau pernah berkata
laut itu sesuatu yang sungguh romantik
namun bagiku
kau jauh lebih romantis daripada laut itu”
-Rimau Kumbang-(Tenno Gelap)
Ungkapan Batman Begins
Batman Begins quotes
Henri Ducard: You traveled the world... Now you must journey inwards... to what you really fear... it's inside you... there is no turning back. Your parents' death was not your fault. Your training is nothing. The will is everything. If you make yourself more than just a man, if you devote yourself to an ideal, you become something else entirely. Are you ready to begin?
Henri Ducard: You must become more than just a man in the mind of your opponent.
Bruce Wayne: It's not who I am underneath, but what I *do* that defines me
Bruce Wayne: You're vigilantes.
Henri Ducard: No, no, no. A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed, or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely.
Bruce Wayne: Which is?
Henri Ducard: A legend, Mr. Wayne.
Rachel Dawes: Deep down you may still be that same great kid you used to be. But it's not who you are underneath, it's what you do that defines you.
[meeting someone introduced as Ra's al Ghul]
Bruce Wayne: You're not Ra's al Ghul. I watched him die.
Henri Ducard: [from behind Bruce Wayne] But is Ra's al Ghul immortal?
[Bruce turns around to face Ducard]
Henri Ducard: Are his methods supernatural?
Bruce Wayne: [to Ducard] Or cheap parlor tricks to conceal your true identity, "Ra's"?
Henri Ducard: Surely, a man who spends his nights scrambling over the rooftops of Gotham wouldn't begrudge me dual identities?
Bruce Wayne: I saved your life.
Henri Ducard: I warned you about compassion, Bruce.
Henri Ducard: Theatricality and deception are powerful agents.
Henri Ducard: Your anger gives you great power. But if you let it, it will destroy you. As it almost did me.
Bruce Wayne: What stopped it?
Henri Ducard: Vengeance.
Henri Ducard: You must become more than just a man in the mind of your opponent.
Bruce Wayne: It's not who I am underneath, but what I *do* that defines me
Bruce Wayne: You're vigilantes.
Henri Ducard: No, no, no. A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed, or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely.
Bruce Wayne: Which is?
Henri Ducard: A legend, Mr. Wayne.
Rachel Dawes: Deep down you may still be that same great kid you used to be. But it's not who you are underneath, it's what you do that defines you.
[meeting someone introduced as Ra's al Ghul]
Bruce Wayne: You're not Ra's al Ghul. I watched him die.
Henri Ducard: [from behind Bruce Wayne] But is Ra's al Ghul immortal?
[Bruce turns around to face Ducard]
Henri Ducard: Are his methods supernatural?
Bruce Wayne: [to Ducard] Or cheap parlor tricks to conceal your true identity, "Ra's"?
Henri Ducard: Surely, a man who spends his nights scrambling over the rooftops of Gotham wouldn't begrudge me dual identities?
Bruce Wayne: I saved your life.
Henri Ducard: I warned you about compassion, Bruce.
Henri Ducard: Theatricality and deception are powerful agents.
Henri Ducard: Your anger gives you great power. But if you let it, it will destroy you. As it almost did me.
Bruce Wayne: What stopped it?
Henri Ducard: Vengeance.
I Will Be Your Shadow
( Lineage : The Blood Pledge )
*the first MMORPG I play*
A pledge with blood can never be broken
until all blood of your body is spilt out...
------------------------------------------------------------------
I am the one to light your road
I will be your torch.
But when that dark road comes to an end,
so does the need for the torch.
Therefore I am a guiding star.
A star that lights your dark destiny...
But when you start shining more than star...
How can I be with you forever?
I will be your shadow.
**********************************
note : Lineage is my inspiration to write a novel.
Kralnor : Nasihat Tiga Perak
Nasihat 3 Perak oleh Sang Pengemis Tua - Kralnor warlock Terunggul
1 # kerana menghormati
1 dengan riang ria kau berjalan bersama musuh-musuhmu
kau anggap mereka teman dan orang dikasihi
dan mereka memandangmu sebagai gurauan hati
sabarlah! sesungguhnya sesudah kesulitan itu ada kemudahan
2 # kerana sabar yang ingin saya belajar mengamalkannya
2 apabila telah lunas sumpah setiamu
dan telah bangkit kau dari tidur
mengembaralah! cari kekuatanmu di muka bumi
kerana sesungguhnya sesudah kesulitan itu ada kemudahan
3 # kerana merendahkan diri ketika memberi kebaikan dan menerima kebaikan
3 bila telah tinggi sebutan namamu
dan kau selami bayang dan terang
kembalilah! dengan angkatan yang besar
kerana sesunguhnya setiap kesulitan itu ada kemudahan
dan beroleh kemenanganlah orang-orang yang percaya
1 # kerana menghormati
1 dengan riang ria kau berjalan bersama musuh-musuhmu
kau anggap mereka teman dan orang dikasihi
dan mereka memandangmu sebagai gurauan hati
sabarlah! sesungguhnya sesudah kesulitan itu ada kemudahan
2 # kerana sabar yang ingin saya belajar mengamalkannya
2 apabila telah lunas sumpah setiamu
dan telah bangkit kau dari tidur
mengembaralah! cari kekuatanmu di muka bumi
kerana sesungguhnya sesudah kesulitan itu ada kemudahan
3 # kerana merendahkan diri ketika memberi kebaikan dan menerima kebaikan
3 bila telah tinggi sebutan namamu
dan kau selami bayang dan terang
kembalilah! dengan angkatan yang besar
kerana sesunguhnya setiap kesulitan itu ada kemudahan
dan beroleh kemenanganlah orang-orang yang percaya
Nasihat Orang Kaya Aichi
3 Patah Nasihat Orang Kaya Aichi
Iaitu encik Shaparuddin.
1.Bukanlah dirimu yang sebenarnya, tetapi apa yang kau lakukan itulah yang menjadikan dirimu.
2.Apa yang kau lakukan di kehidupan ini, akan bergema selama-lamanya.
3.Jalan ke neraka dihiasi dengan tujuan-tujuan yang murni.
----------------------------------------------------------------------------------------------
it's not who you are underneath, it's what you do that defines you.
and what we do in life, echoes in eternity.
and the road to hell is paved with good intentions.
Iaitu encik Shaparuddin.
1.Bukanlah dirimu yang sebenarnya, tetapi apa yang kau lakukan itulah yang menjadikan dirimu.
2.Apa yang kau lakukan di kehidupan ini, akan bergema selama-lamanya.
3.Jalan ke neraka dihiasi dengan tujuan-tujuan yang murni.
----------------------------------------------------------------------------------------------
it's not who you are underneath, it's what you do that defines you.
and what we do in life, echoes in eternity.
and the road to hell is paved with good intentions.
Therefore I am the Shadow
I am the one to light your road.
I will be your torch.
But when that dark road comes to an end,
so does the need for a torch.
Therefore I am a guiding star.
A star that lights your dark destiny....
----------------------------------------------------------------------
I will be your torch.
But when that dark road comes to an end,
so does the need for a torch.
Therefore I am a guiding star.
A star that lights your dark destiny....
But when you start shining more than star..
How can I be with you forever?
I will be your shadow.
Akulah yang menerangi jalanmu
Aku kan jadi obormu
Namun jalan gelap akan berpenghujung
Dan obor tak diperlukan lagi.
Lalu aku adalah bintang yang bersinar
Aku kan terangi jalan hidupmu.
Namun kau akan akan bersinar lebih terang lagi
Dan bagaimana dapatku terus bersamamu?
Aku kan menjadi bayangmu.
JUNG : On The Shadow
JUNG : On The Shadow
the shadow
Unfortunately there can be no doubt that man is, on the whole, less good than he imagines himself or wants to be. Everyone carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and denser it is. If an inferiority is conscious, one always has a chance to correct it. Furthermore, it is constantly in contact with other interests, so that it is continually subjected to modifications. But if it is repressed and isolated from consciousness, it never gets corrected.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.131
It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses- and foibles, but of a positively demonic dynamism. The individual seldom knows anything of this; to him, as an individual, it is incredible that he should ever in any circumstances go beyond himself. But let these harmless creatures form a mass, and there emerges a raging monster; and each individual is only one tiny cell in the monster's body, so that for better or worse he must accompany it on its bloody rampages and even assist it to the utmost. Having a dark suspicion of these grim possibilities, man turns a blind eye to the shadow-side of human nature. Blindly he strives against the salutary dogma of original sin, which is yet so prodigiously true. Yes, he even hesitates to admit the conflict of which he is so painfully aware.
"On the Psychology of the Unconscious" (1912). In CW 7: Two Essays on Analytical Psychology. P.35
We know that the wildest and most moving dramas are played not in the theater but in the hearts of ordinary men and women who pass by without exciting attention, and who betray to the world nothing of the conflicts that rage within them except possibly by a nervous breakdown. What is so difficult for the layman to grasp is the fact that in most cases the patients themselves have no suspicion whatever of the internecine war raging in their unconscious. If we remember that there are many people who understand nothing at all about themselves, we shall be less surprised at the realization that there are also people who are utterly unaware of their actual conflicts.
"New Paths in Psychology" (1912). In CW 7: Two Essays on Analytical Psychology. P.425
If you imagine someone who is brave enough to withdraw all his projections, then you get an individual who is conscious of a pretty thick shadow. Such a man has saddled himself with new problems and conflicts. He has become a serious problem to himself, as he is now unable to say that they do this or that, they are wrong, and they must be fought against. He lives in the "House of the Gathering." Such a man knows that whatever is wrong in the world is in himself, and if he only learns to deal with his own shadow he has done something real for the world. He has succeeded in shouldering at least an infinitesimal part of the gigantic, unsolved social problems of our day.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.140
We carry our past with us, to wit, the primitive and inferior man with his desires and emotions, and it is only with an enormous effort that we can detach ourselves from this burden. If it comes to a neurosis, we invariably have to deal with a considerably intensified shadow. And if such a person wants to be cured it is necessary to find a way in which his conscious personality and his shadow can live together.
"Answer to Job" (1952). In CW 11: Psychology and Religion: West and East. P.12
When we must deal with problems, we instinctively resist trying the way that leads through obscurity and darkness. We wish to hear only of unequivocal results, and completely forget that these results can only be brought about when we have ventured into and emerged again from the darkness. But to penetrate the darkness we must summon all the powers of enlightenment that consciousness can offer.
"The Stages of Life" (1930). In CW 8: The Structure and Dynamics of the Psyche. P.752
The hero's main feat is to overcome the monster of darkness: it is the long-hoped-for and expected triumph of consciousness over the unconscious. The coming of consciousness was probably the most tremendous experience of primeval times, for with it a world came into being whose existence no one had suspected before. "And God said, 'Let there be light"' is the projection of that immemorial experience of the separation of consciousness from the unconscious.
"The Psychology of the Child Archetype" (1940). In CW 9, Part I: The Archetypes and the Collective Unconscious. P.284
The masculinity of the woman and the femininity of the man are inferior, and it is regrettable that the full value of their personalities should be contaminated by something that is less valuable. On the other hand, the shadow belongs to the wholeness of the personality: the strong man must somewhere be weak, somewhere the clever man must be stupid, otherwise he is too good to be true and falls back on pose and bluff. Is it not an old truth that woman loves the weaknesses of the strong man more than his strength, and the stupidity of the clever man more than his cleverness ?
Die Anima als Schicksalsproblem des Mannes (1963) Foreward by C.G. Jung. In CW 18 261
To remain a child too long is childish, but it is just as childish to move away and then assume that childhood no longer exists because we do not see it. But if we return to the "children's land" we succumb to the fear of becoming childish, because we do not understand that everything of psychic origin has a double face. One face looks forward, the other back. It is ambivalent and therefore symbolic, like all living reality.
Psychology and Alchemy (1944). CW 12. P.74
No, the demons are not banished; that is a difficult task that still lies ahead. Now that the angel of history has abandoned the Germans,* the demons will seek a new victim. And that won't be difficult. Every man who loses his shadow, every nation that falls into self-righteousness, is their prey.... We should not forget that exactly the same fatal tendency to collectivization is present in the victorious nations as in the Germans, that they can just as suddenly become a victim of the demonic powers.
"The Postwar Psychic Problems of the Germans" (1945)
*Written I945.
Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be. In this latter case, unfortunately, there is no scientific test that would prove the discrepancy between perception and reality. Although the possibility of gross deception is infinitely greater here than in our perception of the physical world, we still go on naively projecting our own psychology into our fellow human beings. In this way everyone creates for himself a series of more or less imaginary relationships based essentially on projection.
"General Aspects of Dream Psychology" (1916). In CW 8: The Structure and Dynamics of the Psyche. P.507
The change of character brought about by the uprush of collective forces is amazing. A gentle and reasonable being can be transformed into a maniac or a savage beast. One is always inclined to lay the blame on external circumstances, but nothing could explode in us if it had not been there. As a matter of fact, we are constantly living on the edge of a volcano, and there is, so far as we know, no way of protecting ourselves from a possible outburst that will destroy everybody within reach. It is certainly a good thing to preach reason and common sense, but what if you have a lunatic asylum for an audience or a crowd in a collective frenzy? There is not much difference between them because the madman and the mob are both moved by impersonal, overwhelming forces.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.25
To confront a person with his shadow is to show him his own light. Once one has experienced a few times what it is like to stand judgingly between the opposites, one begins to understand what is meant by the self. Anyone who perceives his shadow and his light simultaneously sees himself from two sides and thus gets in the middle.
"Good and Evil in Analytical Psychology" (1959). In CW 10. Civilization in Transition. P.872
Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious.
"The Philosophical Tree" (1945). In CW 13: Alchemical Studies. P.335
"A Psychological Approach to the Dogma of the Trinity" (1942) In CW 11: Psychology and Religion: West and East. P.286
We know that the wildest and most moving dramas are played not in the theatre but in the hearts of ordinary men and women who pass by without exciting attention, and who betray to the world nothing of the conflicts that rage within them except possibly by a nervous breakdown. What is so difficult for the layman to grasp is the fact that in most cases the patients themselves have no suspicion whatever of the internecine war raging in their unconscious. If we remember that there are many people who understand nothing at all about themselves, we shall be less surprised at the realization that there are also people who are utterly unaware of their actual conflicts.
"New Paths in Psychology" (1912). In CW 7: Two Essays on Analytical Psychology. P.425
In reality, the acceptance of the shadow-side of human nature verges on the impossible. Consider for a moment what it means to grant the right of existence to what is unreasonable, senseless, and evil! Yet it is just this that the modern man insists upon. He wants to live with every side of himself-to know what he is. That is why he casts history aside. He wants to break with tradition so that he can experiment with his life and determine what value and meaning things have in themselves, apart from traditional resuppositions.
"Psychotherapist or the Clergy" (1932). In CW 11: Psychology and Religion: West and East. P.528
the shadow
Unfortunately there can be no doubt that man is, on the whole, less good than he imagines himself or wants to be. Everyone carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and denser it is. If an inferiority is conscious, one always has a chance to correct it. Furthermore, it is constantly in contact with other interests, so that it is continually subjected to modifications. But if it is repressed and isolated from consciousness, it never gets corrected.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.131
It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses- and foibles, but of a positively demonic dynamism. The individual seldom knows anything of this; to him, as an individual, it is incredible that he should ever in any circumstances go beyond himself. But let these harmless creatures form a mass, and there emerges a raging monster; and each individual is only one tiny cell in the monster's body, so that for better or worse he must accompany it on its bloody rampages and even assist it to the utmost. Having a dark suspicion of these grim possibilities, man turns a blind eye to the shadow-side of human nature. Blindly he strives against the salutary dogma of original sin, which is yet so prodigiously true. Yes, he even hesitates to admit the conflict of which he is so painfully aware.
"On the Psychology of the Unconscious" (1912). In CW 7: Two Essays on Analytical Psychology. P.35
We know that the wildest and most moving dramas are played not in the theater but in the hearts of ordinary men and women who pass by without exciting attention, and who betray to the world nothing of the conflicts that rage within them except possibly by a nervous breakdown. What is so difficult for the layman to grasp is the fact that in most cases the patients themselves have no suspicion whatever of the internecine war raging in their unconscious. If we remember that there are many people who understand nothing at all about themselves, we shall be less surprised at the realization that there are also people who are utterly unaware of their actual conflicts.
"New Paths in Psychology" (1912). In CW 7: Two Essays on Analytical Psychology. P.425
If you imagine someone who is brave enough to withdraw all his projections, then you get an individual who is conscious of a pretty thick shadow. Such a man has saddled himself with new problems and conflicts. He has become a serious problem to himself, as he is now unable to say that they do this or that, they are wrong, and they must be fought against. He lives in the "House of the Gathering." Such a man knows that whatever is wrong in the world is in himself, and if he only learns to deal with his own shadow he has done something real for the world. He has succeeded in shouldering at least an infinitesimal part of the gigantic, unsolved social problems of our day.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.140
We carry our past with us, to wit, the primitive and inferior man with his desires and emotions, and it is only with an enormous effort that we can detach ourselves from this burden. If it comes to a neurosis, we invariably have to deal with a considerably intensified shadow. And if such a person wants to be cured it is necessary to find a way in which his conscious personality and his shadow can live together.
"Answer to Job" (1952). In CW 11: Psychology and Religion: West and East. P.12
When we must deal with problems, we instinctively resist trying the way that leads through obscurity and darkness. We wish to hear only of unequivocal results, and completely forget that these results can only be brought about when we have ventured into and emerged again from the darkness. But to penetrate the darkness we must summon all the powers of enlightenment that consciousness can offer.
"The Stages of Life" (1930). In CW 8: The Structure and Dynamics of the Psyche. P.752
The hero's main feat is to overcome the monster of darkness: it is the long-hoped-for and expected triumph of consciousness over the unconscious. The coming of consciousness was probably the most tremendous experience of primeval times, for with it a world came into being whose existence no one had suspected before. "And God said, 'Let there be light"' is the projection of that immemorial experience of the separation of consciousness from the unconscious.
"The Psychology of the Child Archetype" (1940). In CW 9, Part I: The Archetypes and the Collective Unconscious. P.284
The masculinity of the woman and the femininity of the man are inferior, and it is regrettable that the full value of their personalities should be contaminated by something that is less valuable. On the other hand, the shadow belongs to the wholeness of the personality: the strong man must somewhere be weak, somewhere the clever man must be stupid, otherwise he is too good to be true and falls back on pose and bluff. Is it not an old truth that woman loves the weaknesses of the strong man more than his strength, and the stupidity of the clever man more than his cleverness ?
Die Anima als Schicksalsproblem des Mannes (1963) Foreward by C.G. Jung. In CW 18 261
To remain a child too long is childish, but it is just as childish to move away and then assume that childhood no longer exists because we do not see it. But if we return to the "children's land" we succumb to the fear of becoming childish, because we do not understand that everything of psychic origin has a double face. One face looks forward, the other back. It is ambivalent and therefore symbolic, like all living reality.
Psychology and Alchemy (1944). CW 12. P.74
No, the demons are not banished; that is a difficult task that still lies ahead. Now that the angel of history has abandoned the Germans,* the demons will seek a new victim. And that won't be difficult. Every man who loses his shadow, every nation that falls into self-righteousness, is their prey.... We should not forget that exactly the same fatal tendency to collectivization is present in the victorious nations as in the Germans, that they can just as suddenly become a victim of the demonic powers.
"The Postwar Psychic Problems of the Germans" (1945)
*Written I945.
Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be. In this latter case, unfortunately, there is no scientific test that would prove the discrepancy between perception and reality. Although the possibility of gross deception is infinitely greater here than in our perception of the physical world, we still go on naively projecting our own psychology into our fellow human beings. In this way everyone creates for himself a series of more or less imaginary relationships based essentially on projection.
"General Aspects of Dream Psychology" (1916). In CW 8: The Structure and Dynamics of the Psyche. P.507
The change of character brought about by the uprush of collective forces is amazing. A gentle and reasonable being can be transformed into a maniac or a savage beast. One is always inclined to lay the blame on external circumstances, but nothing could explode in us if it had not been there. As a matter of fact, we are constantly living on the edge of a volcano, and there is, so far as we know, no way of protecting ourselves from a possible outburst that will destroy everybody within reach. It is certainly a good thing to preach reason and common sense, but what if you have a lunatic asylum for an audience or a crowd in a collective frenzy? There is not much difference between them because the madman and the mob are both moved by impersonal, overwhelming forces.
"Psychology and Religion" (1938). In CW 11: Psychology and Religion: West and East. P.25
To confront a person with his shadow is to show him his own light. Once one has experienced a few times what it is like to stand judgingly between the opposites, one begins to understand what is meant by the self. Anyone who perceives his shadow and his light simultaneously sees himself from two sides and thus gets in the middle.
"Good and Evil in Analytical Psychology" (1959). In CW 10. Civilization in Transition. P.872
Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious.
"The Philosophical Tree" (1945). In CW 13: Alchemical Studies. P.335
"A Psychological Approach to the Dogma of the Trinity" (1942) In CW 11: Psychology and Religion: West and East. P.286
We know that the wildest and most moving dramas are played not in the theatre but in the hearts of ordinary men and women who pass by without exciting attention, and who betray to the world nothing of the conflicts that rage within them except possibly by a nervous breakdown. What is so difficult for the layman to grasp is the fact that in most cases the patients themselves have no suspicion whatever of the internecine war raging in their unconscious. If we remember that there are many people who understand nothing at all about themselves, we shall be less surprised at the realization that there are also people who are utterly unaware of their actual conflicts.
"New Paths in Psychology" (1912). In CW 7: Two Essays on Analytical Psychology. P.425
In reality, the acceptance of the shadow-side of human nature verges on the impossible. Consider for a moment what it means to grant the right of existence to what is unreasonable, senseless, and evil! Yet it is just this that the modern man insists upon. He wants to live with every side of himself-to know what he is. That is why he casts history aside. He wants to break with tradition so that he can experiment with his life and determine what value and meaning things have in themselves, apart from traditional resuppositions.
"Psychotherapist or the Clergy" (1932). In CW 11: Psychology and Religion: West and East. P.528
BERSERK : Ungkapan Kata
"The stronger that any light shines...the darker the nearby shadows grow." - Raban
"No matter how strong, for a human to fight a monster means he has submerged his humanity and transformed himself into a greater monster." - Schierke
"Search for everything from this world; that's what sorcery is. If there is a light of reason that illimunates the uncharted darkness, then please, grant it to me." - Farneze
"According to legend, those who are called a berserker are an object of fear; not only for the enemy, but for the allies as well because it is said to kill anything in its path..." - Serpico
"Among thousands of comrades and ten thousand enemies, only you... only you made me forget my dream."
"A friend would not just follow another's dream... a friend would find his own reason to live..."
"I've never expected a miracle. I will get things done myself."
Every sword belongs in its sheath. Go back to the sheath your master holds. Go back to Griffith.
You're going to be all right. You just stumbled over a stone in the road. It means nothing. Your goal lies far beyond this. Doesn't it? I'm sure you'll overcome this. You'll walk again ... soon
Could you settle for a smile, and a fond farewell?
Listen here boy, this is the only path that leads to the castle. Those who really want to make it to the castle must either step over the ones who have fallen or stay here to pave the road for those who have the will to make it
"No matter how strong, for a human to fight a monster means he has submerged his humanity and transformed himself into a greater monster." - Schierke
"Search for everything from this world; that's what sorcery is. If there is a light of reason that illimunates the uncharted darkness, then please, grant it to me." - Farneze
"According to legend, those who are called a berserker are an object of fear; not only for the enemy, but for the allies as well because it is said to kill anything in its path..." - Serpico
"Among thousands of comrades and ten thousand enemies, only you... only you made me forget my dream."
"A friend would not just follow another's dream... a friend would find his own reason to live..."
"I've never expected a miracle. I will get things done myself."
Every sword belongs in its sheath. Go back to the sheath your master holds. Go back to Griffith.
You're going to be all right. You just stumbled over a stone in the road. It means nothing. Your goal lies far beyond this. Doesn't it? I'm sure you'll overcome this. You'll walk again ... soon
Could you settle for a smile, and a fond farewell?
Listen here boy, this is the only path that leads to the castle. Those who really want to make it to the castle must either step over the ones who have fallen or stay here to pave the road for those who have the will to make it
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